Blog Post 3
Title: Meditation with the Newly Elected Oknyoja
Date: 06/24/19
Observer: Michael Hamady
Setting: Oknyoisenja
The nine
newly elected Oknyoja and I sat in a circle under the Oknyojayit (Council Temple). It was a pleasant day to join the
Oknyoja for their first council meeting as the weather was not too hot, and we
received periodic instances of shade. The newly elected Oknyota tapped the staff twice, and each Oknyo began to meditate. I was shadowing Toza, a young Oknyo representing Kofoisenja.
We were
instructed to meditate for twenty minutes. By the tenth minute, my back began
to ache. I broke my meditation and opened my eyes to see Toza sweating, swaying
back and forth. Wondering if everything was alright, I continued to watch Toza
when suddenly his stomach let out a thunderous, muffled growl. Immediately after
his stomach let out a worrisome growl, he winced and broke wind in an alarming
fashion, relaying soaring echoes throughout the Oknyojayit. Stunned by the turn of events, I watched as the eight Okyno simultaneously broke meditation to
assess the situation. Poor Toza, his light tan face turned blood red reflecting
his immense embarrassment. Their piercing gazes undoubtedly made Toza feel very
uncomfortable, almost ashamed. It appeared as if he committed treason. I waited
for someone to lighten the mood, but no such action occurred.
I could not
hold back my soft laughter, but the Oknyo
did not find Toza’s flatulence amusing. With all attention facing Toza, he
swallowed his remaining pride and said, “ruruki
hefshan.” The Oknyota replied, “ruru hebshan.” The group meditation
surprisingly continued despite its abrupt disturbance. I could not return to my
meditative state as my thoughts oscillated from sympathy to internal laughter.
I wonder if everyone else was able to return to their meditative state.
Reflections
Today’s
abrupt disruption and its swift resolution reflect the formality code the Oknyoja practice. During Panbaben, just a few weeks prior,
everyone would have cracked jokes at Toza. Today, the Oknyoja refrained from any humor and upheld their strict formality
code.
After a
long council meeting, I rode with Toza back to Kofoisenja. Away from the other Oknyo, I found myself in a good scenario
to ask what he said after his embarrassing display. I asked what “ruruki hefshan” and “ruru hebshan” meant. I understood hefshan and hebshan as “me” and “you”, however the obvious apology seemed
particular for said scenario. Tazo told me the apology translated to “pardon me,”
and the response translated to “you are pardoned.” I heard other apologies
during reflecting the Oktip’s
politeness code; however, “ruruki hefshan”
appears to be used only during formal, business meetings.
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